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THE READINGS' APPROACH TO SPIRITUAL GROWTH, MEDITATION, AND PRAYER
One of the major subjects in the readings has to do with
spiritual growth, meditation, and prayer. For this reason, over a
period of eleven years (1931- 1942) Edgar Cayce gave a series of
130 readings to a group of individuals (Study Group #l) who were
working with spiritual laws. Interestingly enough, some members
of the group had originally been interested in obtaining
information on how to become more psychic. Cayce responded that
the goal was rather to become more spiritual, and, as individuals
worked more consistently with spiritual principles, they would
naturally become more psychic.
This set of readings on spiritual growth has served as a guide
for many others from every religious background, enabling them to
become more aware of themselves through cooperation, prayer,
faith, meditation, and love. Thousands of individuals have
studied this material compiled by the first Study Group. These
interdenominational discussion groups examine these readings on
soul growth in individual homes all over the world. (If you are
interested in visiting a group near you, please contact A.R.E.'s
Study Group Department)
From Cayce's perspective, we are essentially spiritual beings
who-at the moment-happen to be in the earth. We are not simply
physical bodies with souls but are instead souls who happen to be
in physical bodies as a means of gathering experience. [It is
interesting to note that in the Bible a spiritual being was
created (Genesis 1) before a physical being (Genesis 2).] Since
part of our purpose in the earth is to come to know our true
relationship with God, perhaps more than anything else meditation
is a key to understanding that relationship.
It is interesting to note that Cayce began recommending
meditation as early as 1921, long before many even knew what it
was. Most of us began to hear about meditation during the 1960s
and 70s. At first, we might have thought it was something unusual
or even bizarre, or else we might have thought it was something
practiced only by Eastern religions. However, a great deal of
clinical research has proven that meditation can-at the very
least-positively affect our health and well-being. By practicing
this method of becoming silent, individuals can reduce their
anxiety levels and learn to become more relaxed. Many physicians
now recommend meditation as an effective way for their patients
to lower their blood pressure.
In simplest terms, meditation is the practice of quieting our
physical bodies and our minds, and focusing our attention inward
instead of upon the outside world. It promotes coordination at
three levels: physically, we begin to relax; mentally, our busied
thoughts become quiet; and, spiritually, we become re-energized
and are able to deal more lovingly and effectively with the
people and events around us. As we take the time each day to put
away from our thoughts the countless cares with which we're
bombarded, we can begin to reestablish an awareness of our own
spiritual nature. In one respect, prayer is talking to God, but
meditation is listening to that portion of our being which is in
constant communion with the Divine.
By following a few simple steps, anyone can meditate. Even a
beginner can experience the calming effects of a few moments of
purposeful silence.
If you would like to try to meditate, the first step is to get
into a comfortable position. It's probably best to sit in a
chair, keeping your spine straight, your feet flat on the floor,
and your eyes closed. Find a comfortable place for your hands,
either put them in your lap or at your sides. Slowly take a few
deep breaths and begin to relax. Breathe the air deep into your
lungs, hold it for a moment, and then slowly breathe it out With
your mind, search your body for any obvious tension areas or
tight muscles. You can try to relieve the tension by deep
breathing, imagining the area as relaxed or gently massaging any
tight spots with your Fingertips. When you have finished getting
comfortable and relaxed, then you are ready to move on to the
next step.
The second step is to begin to focus your mind on one, single,
peaceful, calming thought. Instead of thinking about what went on
at work today or what has to be done with the remainder of your
day, try focusing on a thought such as "I am relaxed"
or "I will be still and feel at peace." You can also
use a Biblical verse or a phrase with a spiritual focus, such as
"God is Love." These thoughts are also called
affirmations. The first way to work with them is to try to clear
your mind of everything else.
The first "stage" of actual meditation involves
thinking about the message of your affirmation. In the last
example cited above, you would think about the words God is Love.
After a few moments of thinking the words, you should be able to
move onto the second stage of meditation, which is feeling the
meaning behind those words. For example, you can say the words
"God is Love"; however, the feeling of those words can
be much more meaningful than the actual words themselves.
The third step is to hold the feeling in silent attention,
without needing the words of the affirmation. Gently bring your
focus back to the words of the affirmation every time your mind
begins to wander; that is to say, first begin thinking of the
words of the affirmation, then try to concentrate on the feeling
behind them. Don't let yourself become discouraged when you find
yourself thinking more about distractions than focusing upon the
affirmation. It will take time to teach yourself to be able to
think about only one thought. Spend from three minutes to fifteen
minutes trying to hold the affirmation silently. The longer
meditation periods are for when you have built up some
experience.
The fourth step is to send out good thoughts or prayers to other
people when you feel your meditation time is coming to an end. If
you have been focusing on peace, then try to send a sense of that
peace to someone about whom you're concerned. As you begin to
practice meditation daily, it will become easier. "You might
also notice that the sense of peace inside you during meditation
will begin to carry over into the different parts of your day.
Cayce's approach to meditation differs from that of some schools
of thought which contend that because the mind gets in the way of
the meditator, it should be blanked out. The readings suggest
that mind is a constructive force, allowing for the closest
attunement possible if used in the right way.
Through the regular practice of meditation we can begin to heal
ourselves in body, mind, and soul. As we focus on a positive
affirmation, we may find that our negative habit patterns begin
to change to be more in keeping with a positive direction. It is
while practicing the silence of meditation, by relaxing our
physical bodies and quieting our conscious minds, that we can set
aside our daily concerns for a moment and attempt to attune
ourselves to the spiritual side of our nature.
From the standpoint of the Edgar Cayce readings, the most
important relationship each of us has is that relationship with
God. One of the most beneficial ways we can come to know that
relationship is through the regular practice of meditation. For
this reason, the readings suggest that meditation is something
that every single soul should learn to do.
Recommended Reading:
A Search for God, Books I and II (available from A.R.E.),
compiled by the original study group.
Meditation Made Easy (home study cassette course available from
A.R.E.)
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